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The Peculiar Position of India’s Third Gender [The New York Times]

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PDF Hijras occupy a special place in Hinduism. But their relationship to modern Mumbai, where transgender people are legally recognized, remains fraught. Photographs by Sara Hylton Text by Jeffrey Gettleman Produced by Eve Lyons Feb. 17, 2018 Image Radhika’s “daughters,” as she affectionately calls them, pose for a portrait near their shared settlement in Mumbai, India. The hijra community is hierarchical, such that more experienced and mature hijras act as guardians and superiors to younger hijras. Credit Sara Hylton for The New York Times MUMBAI, India — When Lord Ram a was exiled from Ayodhya and his entire kingdom began to follow him into the forest, he told his disciples: “Men and women, please wipe your tears and go away.” So they left. Still, a group of people stayed behind , at the edge of the forest, because they were neither men nor women. They were hijras, which in Urdu means something like eunuchs. Those people waited in the woods for 14 years [Read more]

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